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Tuesday, May 19, 2020 | History

2 edition of Melkites at the Vatican Council II found in the catalog.

Melkites at the Vatican Council II

Saba Shofany

Melkites at the Vatican Council II

contribution of the Melkite Prelates to Vatican Council II on the renewal of moral theology

by Saba Shofany

  • 43 Want to read
  • 36 Currently reading

Published by AuthorHouse in Bloomington, Ind .
Written in English

    Subjects:
  • Catholic Church -- Doctrines.,
  • Catholic Church -- Byzantine rite, Melchite.,
  • Christian ethics.

  • Edition Notes

    # 062090

    StatementSaba Shofany .
    The Physical Object
    Paginationxviii, 325 p. :
    Number of Pages325
    ID Numbers
    Open LibraryOL18487842M
    ISBN 10142086615X, 1420866168

      Introduction1.A Word for Life: Vatican II on Revelation - Bishop Declan Lang, Diocese of CliftonFor the Life of the World: Vatican II and the Mission of the Church Today -Father James Hanvey SJ, University of San FranciscoA Vision for a Living Liturgy: Past, Present and Future - Father Timothy Menezes, Archdiocese of BirminghamVatican II: Catholic and Ecumenical - Professor Paul 3/5(1).   Pope John XXIII leads the opening session of the Second Vatican Council in St. Peter’s Basilica at the Vatican Oct. 11, A total of 2, cardinals, patriarchs, archbishops and bishops from around the world attended the opening session. “Sacrosanctum Concilium,” Dec. 4, It ordered an extensive revision of worship so that people.

      Vatican II was the 21st ecumenical Council of the Catholic Church. All other councils were called because of some crisis or problem that the Church needed to address. For instance, many heresies (Arianism, Gnosticism, etc.) were addressed by proclaiming what the orthodox (“right teaching”) teaching of the Church was. While I can't find reports that don't conflict on whether Patriarch Gregory agreed on all of Pastor Aeternus or not, and whether the re-affirmation of papal infallibility of Vatican II was agreed on by the Melkites or not, the statement of faith isn't exactly vague. I believe everything which .

    This uneasiness was symbolized at Vatican I when Melkite Patriarch Gregory II Youssef left Rome before the council fathers voted on the constitution Pastor Aeternus, which defined papal infallibility and universal jurisdiction. At Rome's request, the Patriarch later assented to the document, but he only did so with the clause, "all rights. The Fathers of Vatican II were aware of this when they declared in the Constitution on the Liturgy (no4, see also Decree on Eastern Catholic Churches no3). Faithfully obedient to tradition, the Council declared that the Church considers that all lawfully acknowledged rites are of equal authority and dignity.


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Melkites at the Vatican Council II by Saba Shofany Download PDF EPUB FB2

The fact that the moral teachings of the Vatican Council II tend to characterize the life within the post-council Catholic Church, makes the book, The Melkites at the Vatican Council II, all the more interesting whilst offering a definite value in today's research into moral ethics and its enormous references to the teachings of Jesus Christ and his Disciples and by its authentic 4/4(1).

L'Eglise Grecque Melkite au Councile (The Melkite Greek Church at the Council) was the original title of this book, first published in French in Then as now, twenty-five years later, it would be difficult to imagine a book of this title about the role of any other Eastern Catholic Church at Vatican II.

The Melkites followed the teachings of the Council of Chalcedon dealing with the dogma of the two natures of Christ, human and divine.

The leader of the Melkites, a minority in the Syrian part of the Byzantine Empire, was the Patriarch of Antioch. When the Muslims invaded, many Melkites fled to Rome and Constantinople. The fact that the moral teachings of the Vatican Council II tend to characterize the life within the post-council Catholic Church, makes the book, The Melkites at the Vatican Council II, all the more interesting whilst offering a definite value in today's research into moral ethics and theology.4/5(1).

The fact that the moral teachings of the Vatican Council II tend to characterize the life within the post-council Catholic Church, makes the book, The Melkites at the Vatican Council II, all the more interesting whilst offering a definite value in today's research into moral ethics and its enormous references to the teachings of Jesus Christ and his Disciples and by its authentic.

The Second Vatican Council (Latin: Concilium Oecumenicum Vaticanum Secundum, informally known as Vatican II) addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first ecumenical council of the Catholic Church and the second to /5.

Get this from a library. The Melkites at the Vatican Council II: contribution of the Melkite prelates to Vatican Council II on the renewal of moral theology. [Saba Shofany; Roxane Christ]. The Melkites here in Birmingham swear that their church was the first Catholic church in the U.S.

granted the right to use an English liturgy after appealing their case to Rome sometime shortly before Vatican II. Thus, they claim a certain role in the liturgical changes following the Council. I’ve found no written record of any of this so far. Second Vatican Council, popularly called Vatican II, –65, the 21st ecumenical council (see council, ecumenical) of the Roman Catholic Church, convened by Pope John XXIII and continued under Paul announced purpose was spiritual renewal of the church and reconsideration of the position of the church in the modern world.

When the Second Vatican Council ended on Dec. 8,Pope John XXIII, who convened the council inhad died. A new pope, Paul VI, with more traditional views, had been elected. The council. The Melkites. With freedom secured (in ), the Church possessed a well defined territorial organization based on the civil administration (1).

On the occasion of the first Ecumenical Council in Nicaea in the yearthe existing situation received juridical confirmation. Vatican II conflicts over Latin and Melkite traditions. Patriarch Maximos IV Sayegh took part in the Second Vatican Council where he championed the Eastern tradition of Christianity, and won a great deal of respect from Orthodox observers at the council as well as the approbation of the Ecumenical Patriarch of Constantinople, Athenagoras fication: Eastern Catholic.

The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, addressed relations between the Catholic Church and the modern world.

The council, through the Holy See, was formally opened under the pontificate of Pope John XXIII on 11 October and was closed under Pope Paul VI on the Solemnity of the Immaculate Conception on 8 December President: Pope John XXIII, Pope Paul VI.

THE MELKITE CHURCH AND VATICAN II INTRODUCTION BY ROBERT F. TAFT, S.J., PONTIFICAL ORIENTAL INSTITUTE my source: Eparchy of Newton.

L’Eglise Grecque Melkite au Councile (The Melkite Greek Church at the Council) was the original title of this book, first published in French in Then as now, twenty-five years later, it would be difficult. The Documents of Vatican II A Summary and Guide by Jeffrey A.

Mirus Ph.D. Summaries with commentary of the sixteen documents of the Second Vatican Size: KB. vatican council ii: did the catholic church change its position on the salvation of non-christians.

Conference Paper (PDF Available) July with 5, Reads How we measure 'reads'. A Summary and Guide to the Documents of the Second Vatican Council A collected series of articles written on the documents of Vatican II between February and October of   Vatican II has gotten a bad rap.

"The spirit of Vatican II" has been used as an excuse for liturgical abuses, offenses against canon law, etc. Yet Vatican II is being misquoted, misinterpreted. Every faithful Catholic owes it to himself to know, first hand, what the council REALLY brought forth/5(3).

Abstract. This essay discusses the changes to official Roman Catholic theology that were made at the Second Vatican Council. It gives a brief outline of the socio-political context at the time of the first and Second Vatican Council’s so as to outline the factors behind the theological journey of the Catholic Church in this time period.

7 See, for example, Saba Shofany, The Melkites at the Vatican Council II: Contribution of p e t e r g a l a d z a Incidentally, the fact that Roman Catholics—rather than EasternCited by: 2. The First Vatican Council (Latin: Concilium Vaticanum Primum) was convoked by Pope Pius IX on 29 Juneafter a period of planning and preparation that began on 6 December This, the twentieth ecumenical council of the Catholic Church, held three centuries after the Council of Trent, opened on 8 December and adjourned on 20 October Accepted by: Catholic Church.Vatican II Few topics have caused such enormous controversy in the Catholic Church's last half-a-century than the Council of Vatican II.

Even as this council came to a close, it and its documents were misrepresented, misinterpreted, or not read and researched at all.First Vatican Council, also called Vatican I, (–70), 20th ecumenical council of the Roman Catholic Church, convoked by Pope Pius IX to deal with contemporary problems.

The pope was referring to the rising influence of rationalism, liberalism, and ations for the council were directed by a central commission and subcommissions, dominated by members of the Curia (papal.